In the coming posts I will be commenting on the significance that the recognition of evolution has for faith and theology. I will begin with commentary and critique of an article by Hugh Owen that was recently brought to my attention: The Difference it Makes: The Importance of the Traditional Doctrine of Creation (This article has changed location on the site since I originally made this post–I did not notice changed content, but it is possible, particularly as the article is not dated). He gives differences between "theistic evolutionism" and the "traditional doctrine of creation", and reasons why theistic evolutionism should be rejected and the traditional doctrine of creation restored:
1. Theistic evolutionism fosters contempt for Sacred Scripture and Sacred Tradition, and undermines confidence in God and his Word. The traditional understanding of Genesis fosters a love and appreciation for Sacred Scripture and Sacred Tradition, and strengthens trust in God.
2. Theistic evolutionism fosters an anti-hierarchical vision of reality, including the Church and the family; the traditional doctrine of creation supports a hierarchical vision of reality, including the Church and the family.
3. Theistic Evolutionism confuses and undermines the distinct divinely-instituted roles of men and women and indirectly contributes to the confusion of sexual roles. The traditional understanding of Genesis defines and strengthens the God-given roles of men and women and protects the dignity of both sexes and the leadership role of men.
4. Theistic evolutionism perverts the relationship between man and nature. The traditional doctrine of creation fosters a right relationship between man and nature.
5. The traditional understanding offers hope for the future of mankind. Theistic evolutionism fosters either a false hope or a deep despair.
6. Theistic evolutionism breeds indifference to the Lord’s Day and a wrong view of natural science. The Traditional doctrine of creation fosters appreciation and reverence for the Lord’s Day and a correct view of natural science.
7. The Traditional doctrine of creation fosters a realistic understanding of the spiritual forces of evil and attributes the evils of the world to man’s cooperation with them. By denying the literal historical of Genesis 1-11, theistic evolutionism blinds its adherents to the supernatural dimension of life, reduces many of the supernatural actions of God, angels, and demons, to natural causes, and thus makes its disciples unfit for spiritual warfare.
8. The Traditional doctrine of creation fosters an intimate relationship between Christians and God, their Creator, Redeemer, and Sanctifier. Theistic evolutionism erodes this intimacy.