{"id":941,"date":"2011-12-02T11:22:46","date_gmt":"2011-12-02T10:22:46","guid":{"rendered":"http:\/\/www.pathsoflove.com\/blog\/?p=941"},"modified":"2018-03-06T11:08:51","modified_gmt":"2018-03-06T10:08:51","slug":"ratzinger-pastoral-care-divorced-remarried","status":"publish","type":"post","link":"https:\/\/www.pathsoflove.com\/blog\/2011\/12\/ratzinger-pastoral-care-divorced-remarried\/","title":{"rendered":"Ratzinger On the Pastoral Care of the Divorced and Remarried"},"content":{"rendered":"<p>In 1998 Cardinal Joseph Ratzinger introduced the volume entitled &#8216;On the Pastoral Care of the Divorced and Remarried&#8217;, published by the Libreria in the dicastery&#8217;s series. The third part of this introduction has been recently republished by the L&#8217;osservatore Romano. (Update: this part of the introduction is now available on the Vatican website:\u00a0<a href=\"http:\/\/www.vatican.va\/roman_curia\/congregations\/cfaith\/documents\/rc_con_cfaith_doc_19980101_ratzinger-comm-divorced_en.html\">Concerning some objections to the Church&#8217;s teaching on the Reception of Holy Communion by Divorced and Remarried Members of the Faithful<\/a>). In outline, he makes the following points there:<\/p>\n<p>(1) The possibilities of separation indicated in Scripture (the obscure case of porneia [Mat 5:32, 19:9], and division over faith [1 Cor 7:12-16]) do not justify relativizing Christ&#8217;s restoration and elevation of marriage as a sign of the unconditional covenant of divine love.<\/p>\n<p>(2) The patristic tradition clearly shows the teaching of the indissolubility of marriage, and does not supply grounds for a general pastoral practice at odds with this indissolubility.<\/p>\n<p>(3) <em>Epikeia<\/em> cannot be applied to norms of divine law, and thus not to the indissolubility of marriage. Epikeia <em>may<\/em>, however, be applicable in the internal forum in some instances in which the external juridical judgment is mistaken (regarding, e.g., the validity of a first marriage). This question needs further study.<\/p>\n<p>(4) The Church&#8217;s teaching and practice is in full accord with and develops the teaching and personalistic orientation of Vatican II regarding marriage.<\/p>\n<p>(4b) Further study is needed on the question regarding whether or not baptized persons who never or who no longer believe in God can truly enter into a sacramental marriage. &#8220;In other words, it needs to be clarified whether every marriage between two baptized persons is <em>ipso facto<\/em> a sacramental marriage.&#8221; What is clear is that faith belongs to the essence of the sacrament. What remains to be clarified is what counts as an absence of faith that would hinder a sacramental marriage.<\/p>\n<p>(5) A truly pastoral approach to marriage, including cases of divorce and remarriage, must remain faithful to the truth, which cannot be passed over or compromised. &#8220;In the end, only the truth can be pastoral.&#8221;<\/p>\n<p>Since this introduction is from Cardinal Ratzinger, at the time Prefect of the Congregation for the Doctrine of the Faith, I have added this introduction to the timeline in the earlier post <a title=\"Timeline of statements by the Church and by theologians on the reception of communion by divorced and remarried catholics\" href=\"http:\/\/www.pathsoflove.com\/blog\/2011\/03\/church-on-reception-of-communion-by-divorced-and-remarried-catholics\/\">The Church on Reception of Communion by Divorced and Remarried Catholics<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In 1998 Cardinal Joseph Ratzinger introduced the volume entitled &#8216;On the Pastoral Care of the Divorced and Remarried&#8217;, published by the Libreria in the dicastery&#8217;s series. The third part of this introduction has been recently republished by the L&#8217;osservatore Romano. (Update: this part of the introduction is now available on the Vatican website:\u00a0Concerning some objections [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_s2mail":"yes","footnotes":""},"categories":[12],"tags":[79,62],"class_list":["post-941","post","type-post","status-publish","format-standard","hentry","category-marriage","tag-divorce","tag-ratzinger"],"_links":{"self":[{"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/posts\/941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/comments?post=941"}],"version-history":[{"count":4,"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/posts\/941\/revisions"}],"predecessor-version":[{"id":1413,"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/posts\/941\/revisions\/1413"}],"wp:attachment":[{"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/media?parent=941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/categories?post=941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pathsoflove.com\/blog\/wp-json\/wp\/v2\/tags?post=941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}